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Right Understanding is necessary for every human being. When one is not having the right understanding, he remains disturbed and he starts disturbing others. Prosperity in every family implies family being able to identify its needs and being able to produce/achieve more than its requirement. Trust in society implies that every member feels related to everyone else (Akhand Samaj). Finally, co-existence in nature implies that there is i.e. a relation of mutual fulfillment among four orders of nature. According to JV nature consists of:
-
Material Order ( Padartha Avastha) characterized by composition and decomposition
-
Pranic Order (Prana Avatha) characterized by composition and decomposition and response and growth
-
Animal Order (Jeeva Avastha) characterized by composition and decomposition, response and growth, and selection in I
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Human Order (Gyana Avastha) characterized by composition and decomposition, response and growth, selection in “I”and thinking, desire and will to live with happiness and understanding.
Table 37.3: The various orders and their characteristics |
ORDER |
THINGS |
ACTIVITY |
DHARMA |
SVABHAV |
| Physiochemical
(Padarth) |
Air, water,
minerals |
Composition,
decomposition |
Existence,
self-orgnization |
Composite,
decomposite |
| Pranic
(Pran) |
Plants, animal
body, human body |
Composition,
decomposition + resp |
Existence,
self-org + growth |
Pran,
enhance/worsen |
| Animal
(Jeev) |
Animal Body + I |
Composition,
decomposition + resp.+ selection in I |
Will to live in I |
Dinta, hinta, krurta |
| Human
(Gyan) |
Human Body + I |
Composition,
decomposition + resp.+ selection in I + selection, thinking, desire |
Will to live with happiness, understanding |
Dinta, hinta, krurta, + dhirta,veerta, udarta |
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