| In this context the problem is that of retaining  individuality and making oneself noticeable. Where each individual has the  freedom to ignore the other, it is not clear how  they would gain self-esteem  without gaining attention from others. Others’ perception of ourselves is  important in building one’s self-image but it is now all the more so. The  overall pattern of these reflections of other people’s opinions becomes a  dominant aspect or our own identities. 2
 The question that  Simmel poses is if one’s self-conception/self-esteem is so much dependent on  other’s opinion, what happens in a blasé world? One continually struggles to  maintain one’s individuality. Not only one’s own individuality; it is in this  modern world that we attach uniqueness towards others—to all our relations.   The eighteenth  and nineteenth centuries had rendered the gemeinschaft bond meaningless and had promoted equality and liberty — but now in the context  of endless freedom and alienation the modern mind is suffering from the absence  of everyday, community-based interactions and certainties of the gemeinschaft world. The whole process is  a struggle and our task, says Simmel, is not to condone or complain but to  understand.  
                            
                              | 2One can understand this point in light of Charles Cooley’s theory of the  ‘looking-glass self’. |  |