Module 8: Population Theories
  Lecture 24: Theories in Historical Perspective
 

Malthus was aware of the relationship between population growth and the social inequalities too and showed a clear understanding of the class basis of pressures to exercise restraints on population and consequences of population growth. He said that even though all classes defer marriages to check the reproduction, the motives are different for different classes.

Among the lower classes, it is the fear of not providing well for the family, and among the higher classes, it is the fear of lowering their life condition. If a society is equal the misery due to population growth is for all, but in an unequal society, the misery is more for the poor people. The labourers have to work harder, the wages decrease, marriages are discouraged, freedom is lost, many of the poor persons are reduced to severe distress and the population becomes constant. (The positive checks are confined mainly to the lowest stratum of the society.) Poor people are malnourished and infant deaths among the poor are more than among middle and rich classes.

In the meantime, cultivators can use cheap and efficient labour and increase the production of food. When the food-population balance is re-established, the labourers can again live comfortably and the restraints to population are weakened.

Thus population and development maintain a cycle of growth and decline. Many people use the term Malthusian state to refer to a situation in which birth and death rates are high, population is more or less stationary, and there is a lack of development.

The most controversial aspect of Malthus's ideas was that he was
opposed to the Poor Law which classified and supported various categories of the poor and destitute people in his time. According to him, Poor Law had eradicated the spirit of independence, caused population increase, drove more labourers to ask for support as their quantities of provisions declined, diminished the shores of more industrious and worthy members of society and encouraged dependent poverty. The poor people would not save in the presence of the Poor Laws even when they could, and would spend in drunkenness and dissipation. Poor Law cannot, therefore, improve the living conditions of the poor people even when the money that is collected for them is well managed.